Sacrifice Is Required of Those Who Would Follow Jesus
18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
22 But Jesus said unto him, Follow me; and let the dead bury their dead.
Elder James E. Talmage wrote:
“Near the close of the day on which Jesus had taught the multitudes for the first time by parables, He said to the disciples, ‘Let us pass over unto the other side’ [Mark 4:35]. The destination so indicated is the east side of the sea of Galilee. While the boat was being made ready, a certain scribe came to Jesus and said: ‘Master, I will follow thee whithersoever thou goest.’ Prior to that time, few men belonging to the titled or ruling class had offered to openly ally themselves with Jesus. Had the Master been mindful of policy and desirous of securing official recognition, this opportunity to attach to Himself as influential a person as a scribe would have received careful consideration if not immediate acceptance; but He, who could read the minds and know the hearts of men, chose rather than accepted. He had called men who were to be thenceforth His own, from their fishing boats and nets, and had numbered one of the ostracized publicans among the Twelve; but He knew them, every one, and chose accordingly. The gospel was offered freely to all; but authority to officiate as a minister thereof was not to be had for the asking; for that sacred labor, one must be called of God [see James E. Talmage, The Articles of Faith, 12th ed. (1924), 179–89].
“In this instance, Christ knew the character of the man, and, without wounding his feelings by curt rejection, pointed out the sacrifice required of one who would follow whithersoever the Lord went, saying: ‘The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.’ As Jesus had no fixed place of abode, but went wherever His duty called Him, so was it necessary that they who represented Him, men ordained or set apart to His service, be ready to deny themselves the enjoyment of their homes and the comfort of family associations, if the duties of their calling so demanded. We do not read that the aspiring scribe pressed his offer.
“Another man indicated his willingness to follow the Lord, but asked first for time to go and bury his father; to him Jesus said: ‘Follow me; and let the dead bury their dead.’ Some readers have felt that this injunction was harsh, though such an inference is scarcely justified. While it would be manifestly unfilial for a son to absent himself from his father’s funeral under ordinary conditions, nevertheless, if that son had been set apart to service of importance transcending all personal or family obligations, his ministerial duty would of right take precedence. Moreover, the requirement expressed by Jesus was no greater than that made of every priest during his term of active service, nor was it more afflicting than the obligation of the Nazarite vow [see James E. Talmage, Jesus the Christ, 3rd ed. (1916), 87–88], under which many voluntarily placed themselves. The duties of ministry in the kingdom pertained to spiritual life; one dedicated thereto might well allow those who were negligent of spiritual things, and figuratively speaking, spiritually dead, to bury their dead.”
(Jesus the Christ, 3rd ed. , 305–6.)